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Xunzi’s criticism and melting of Lu civilization tradition

Author: Yao Haibing (Qingshima Urban Academy)

Source: Author Authorized by Confucian Network Published

            Original in “Weinan Teachers’ and Fan Academy News” 2017 Issue 3

Time: Confucius was in the 2570th year of the Gengzi August 29th, Xinmao

                                                                                                                                                                                       � Xunzi’s unique academic thinking is precisely the result of civilized criticism and theoretical discussion on Confucian civilization in Translation. Learning to inherit and honor civilization is the most important thing in the Lu civilization. Xunzi agreed with Confucius in his master’s conscience. He came from Zhonggong’s doorman and carried out a thorough reform of the Confucian school. Xunzi’s four-sequence dimensions of the philosophical waiting, theoretical vision and political practice, and the scope of social and political order management, moral and ethical order regulation, civilization order adulthood, and economic order governance. In short, Xunzi’s thoughts showed strong criticism and in-depth melting style.

Keywords: Xunzi; Lu civilization; criticism and fuss; learning inheritance; honorary structure

The word civilization has been discussed for a long time in the academic community, and the discussions can be said to be relatively sufficient and there are many results. There are some people who analyze and study from the perspective of broad and structural meaning. From the perspective of civilization structure, there are also two points of material civilization and energy civilization. There are also three levels of material, system and energy, and four levels of material, system, customs, customs, thinking and value, etc. [1]3-6 Teacher Liang Shuming looked at civilization from three aspects and believed that civilization was nothing more than three aspects: first, the energy career; second, the social career; Taiwan Nursing Network Third, the material career. [2] Although the Lu civilization is a strong regional civilization, it has been a symbol of the country, with a long history of origin and has been constantly developing and changing in the long history of thinking and gathered into the main component of China’s Sweetheart Baobaobaobao.com. If we trace the origin of its history back to the three generations of history, we are connected with the ancient times such as Shaohao, Yanhuang, Jianyang, Shun, Gao Yao, Houyi, etc. From the archaeological perspective, from the Yiyuan Ape Man in the Old Stone Age to the Post-Li Civilization, Beixin Civilization, Dawenkou Civilization, Longshan Civilization, Yueshi Civilization and evenShang Yan Civilization and Zhou Civilization went down one after another, forming a completely civilized link that had not been interrupted. [3] And its formal structure was the result of the Zhou people’s rule, and the long reform process of changing customs and reforms in the early Zhou Dynasty. The Zongzhou civilization formed the basic civilized temperament of Lu civilization and became the backbone of Lu civilization.

This research and Xunzi’s criticism and fussification of the Lu civilization tradition can only explore the civilizational definition from the perspective of thinking and civilization. Based on this, the Lu civilization can be defined as: the representative civilization result created by the Ludi, Lu people or Ludi thinkers during the pre-Qin period. Lu civilization has a heritage relationship with Zhou civilization from its civilization and virtue, and is a member of the “decent and respectful” Zongzhou’s tribute civilization, but it is not impossible to confuse the two. At the same time, the relationship between Lu civilization and Confucian civilization also needs to be distinguished. The Confucian school was born in Ludi, which is a suspicious history. From the perspective of the study of Zuzi, Confucianism is a study of Lu平台, but it is not as good as it is. Confucian civilization is not the whole of Lu civilization. For example, Mohism is also a major component of Lu civilization, but it is undeniable that the main trunk of Lu civilization is Confucian civilization.

The Lu Master of Confucius was the first to be a Confucian politician, such as Ji Wenzi, Zang Wenzhong, Meng Zi, Shusun Muzi, etc. [4] 372 The Ludi thinker is like the Confucian figures of Confucianism, such as Confucius and many Confucians, who are more pure and pure. It can be seen that the power of Confucian civilization in Lu civilization is great. It is hard for Confucius to say that when he called Zhuangzi, “How righteous people are like people! How can Lu take this if he has no right people?” [5]75 While Confucius highly praised Mi Zisheng in the words “How righteous people are like people”, he also revealed to us the main influence of Lu as a civilized mother in Mi Zisheng’s civilization and personality shaping. It can also be clearly seen that Lu is indeed a country of righteous civilization.

In addition, the Mohist civilization in the Lu civilization also has a scientific source relationship with Confucian civilization. For example, the phrase “Mozi learned the career of Confucians and received the arts of Confucius” in “Huainanzi” reveals the inheritance between the Mohist school, which is another main component of the Lu civilization and the Confucian school represented by Confucius. “Huainanzi·Qiquity” also contains a description of “The gift of Confucian scholars in Lu Guo and the practice of Confucius”. “The Confucian uniform of Lu Guo” in “Zhangzi·Tianzifang”, “Lu Duo Confucian scholars” and “Zhangzi·National ChaptersBaobao Women” “Shiwu, Master of the Emperor’s Teacher” can all see the main meaning of Confucianism, Confucianism, and Confucianism to Lu civilization. In “Historical Records: The Legend of the Confucianism” is also called “Ru Bizhu Si”: “Ru Bi is the style of Zhou Gong, and he is good at Confucianism, and is prepared for worship. “The History Records: Youyi Renzhi” also shows the historical memory of “Everyone is based on Confucianism”.

In short, in the process of connecting and transforming academic thinking from the end of the age to the end of the war, the Confucian school has increasingly highlighted the school of hundreds of schools of thought. It became the “discovery” of the academic leader at that time. Confucianism has undoubtedly become an important component of the Chinese and even warring state academic practice, and is enough to represent the natural representative of Lu civilization.

1. Learning inheritance and academic inheritance

Although Xunzi was a Zhao, his master’s inheritance, thinking and growth path, and academic interaction are all closely related to Ludi. The Confucian school founded by Confucius is undoubtedly the most powerful Lu civilization that has influenced Ludi. The “Confucius General Care for Confucius” in the Year of the Sub-Second” lists 27 people who can be tested in Confucius, with 18 people, accounting for about 67%. According to the statistics in Kuang Yaming’s “Commentary of Confucius”, Confucius’s later generations have known his name in 8 countries, 68 people and 42 people in Lu, accounting for about 6号竞彩票1.76%, Li Qixiu said in the “Kongmen Student Research” that Kongmen Students know their names and nationalities, and 104 people from 8 countries and 42 people from Lu, accounting for about 40.38%. [6] 21 Special references to the inheritance of modern knowledge It follows the tradition of respecting the Tao of Chinese teachers. Confucianism particularly values ​​the teachings and the Confucians, whether Mencius, Xunzi or Confucians after Han, all of them agree with Confucius from the teachings and inheritance.

Xunzi once told his own teachings in his book. For example, in “The Twelve Sons”, Xunzi clearly stated: “The above is the system of Shun and Yu, and the below is the meaning of Zhongni and Zigong. ”[7]96 From the book “Xunzi”, we can find that Xunzi said that Zigong was raised five times and all mentioned with Confucius (one of which was mistaken as Ziyou), and his emphasis on Zigong was beyond words. Xunzi believed that he was the personal disciple of Zigong and had a connection with him in academic relations. There was more discussion in the academic community about who Zigong was and the relationship between Zigong and Xunzi. From Wang Bi to Zhu Zhang, to Yang in the Tang Dynasty, he used Zigong as Zhonggong as a starting point, and then to Hu Yuanjun There are five people who choose Zigong as the archer, and Guo Songyi believes that Zigong is Ziyou, and even Zigong is Zigong. Except for Wang Bi and Guo Songyi’s words that have been ignored in the academic world, the debate about who Zigong is always ongoing, especially the debate about whether Zigong is Zhonggong or Ligong is Zhonggong. Among them, those who believe Zigong is Zhonggong (Ran Yong) are Yu Yue, Liu Shipei, Zhang Wei, Wang Tianhai and others. [8]162, 212

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From the book “Xunzi” fi